Throughout Mark’s Gospel, he has been showing us the kingdom of God through Jesus’ teachings and actions. Jesus has come to bring a new kingdom to earth and he is the king. We have seen through Jesus’ healing and miracles that his kingdom is marked by life and blessing.
With each miracle and ground-shaking teaching, Jesus gives us a glimpse of what life in his kingdom is like. The kingdom of God is a realm that carries a particular set of values.
Life in the kingdom looks a certain way, and no other ways are tolerated. Jesus bringing the kingdom of God to earth is like a new coach taking over for a team. When a new coach is hired, the culture of the team and program immediately changes. There are new rules, new goals, and new expectations.
With the arrival of Jesus came a new way of life that would be opened and empowered by his life, death, and resurrection.
Jesus’ kingdom is marked by humility, love, peace, mercy, grace, and self-sacrifice. Such a kingdom stands in stark contrast to many kingdoms in the world. People base their lives on many things, but the above list usually isn’t found on a fast track to success.
There are kingdoms based on money, power, and prestige. In these kingdoms, you typically don’t put others first and strive to live peaceably with all while loving those who persecute you. Nice guys finish last, after all. Jesus himself turns the such kingdoms on their heads as he calls for self-sacrificial love by teaching his disciples to die to self and strive to be last.
The kingdom of God and the kingdom of the world collide as Jesus and his disciples are confronted by Judas and his mob outside the Garden of Gethsemane (Mark 14:43-50). Judas approaches Jesus in stealth possibly to catch him off guard with betrayal. Perhaps Judas didn’t simply point Jesus out to the mob because he feared Jesus was prepared for a fight. After all, Jesus has been talking about a kingdom and his disciples believed he was the Messiah.
After being betrayed by the kiss of a friend, Jesus is immediately arrested by an armed mob. Peter responds the way Judas probably expected. He fights. He pulls a knife and slices off the ear of a soldier.
Jesus responds by asking if the mob believes him to be a criminal. He’s asking, “Am I some kind of rebel trying to start a revolution that you have come out with swords and clubs?” Jesus essentially declares that his enemies are completely blind to his kingdom. Jesus rebukes Peter and the mob because his revolution is not fought by taking life, but by giving up his life as a ransom for others.
Judas and Peter come with swords drawn because both have missed the point of Jesus’ kingdom. Jesus’ kingdom is not of this world. Judas was living for himself and personal profit. His kingdom was marked by lust for wealth and status. Peter pulled a sword to save his life. He was trusting in his own view of the Messiah and the kingdom.
Jesus counters all of our self-seeking and self-serving kingdoms by refusing to flee or fight. He serenely submits to his arresters and accusers remaining basically silent throughout his trial. He could have defended himself. He could have called down a legion of angels to come to his defense. He could have. But he is the King of a new kind of kingdom.
Instead of trying to save himself or take life, he submitted to his Father’s will and took appropriate steps to give up his life so that sinners like us could enter his eternal kingdom.
Mathew Gilbert is Associate Pastor for Children and Preschool at The Church at Trace Crossing in Tupelo, MS. He is a student at The Southern Baptist Theological Seminary and the author of Come to the Well: 50 Meditations to Fuel Your Joy in God. Mathew and his wife, Erica, live in Tupelo with their two boys, Jude and Jack.